The Sapelo Island Incident
Journalistic Esoterica
Intro
From antiquity we see signs of migration do to natural disasters
from central and south America to Georgia and Florida areas.
The sea islands were settled in antiquity by central and south American cultures thus we find the shell rings of Sapelo Island.
https://lostworlds.org/sapelo_shell_rings/3/
the Great Temple Mound at Etowah; the first known pottery in North America is found in Georgia...to give more context: The shell rings were built after a major cosmic catastrophe inflicted destruction across the Earth ending the great Bronze Age civilizations in the Old World and setting much of South America’s Amazon rain forest ablaze. This is the likely motivation for people from South America leaving their homeland and seeking out a new one thousands of mile away on the Georgia coast. In essence what we are is a pivotal part of a great cycle in the grand drama of time clouded by evil most times being ignorance not knowing itself to be so.
then there are always the puppet masters who build their homes of ritual retreat and control like on Jekyll Island plantation perverting the natural sapelo of the land...
let us now look at the origin and meaning of sapelo:
Meaning of Sapelo
The name “Sapelo” is derived from the Native American term “Zapala,” which was used by Spanish missionaries who established themselves on the island during their presence from approximately 1573 to 1686. The etymology reflects the historical interactions between Indigenous peoples and European colonizers in the region.
Sapelo Island itself is a state-protected barrier island located in McIntosh County, Georgia, and has a rich cultural and historical significance, particularly as it relates to the Gullah-Geechee community that resides there. The Gullah-Geechee culture developed primarily among African Americans in the coastal regions of South Carolina and Georgia, with Sapelo Island being an important site for this distinct cultural heritage.
The name “Sapelo” thus encapsulates both its Indigenous roots and its connection to the African American history that has shaped the island’s identity over centuries.
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Translation of the Native American Term Zapala
The term “Zapala” is associated with the Zapotec za·puh·tek people, an Indigenous group primarily located in the Oaxaca region of Mexico. The word itself can be translated to mean “to be in a state of being” or “to exist.” However, it is important to note that translations can vary based on context and dialects within the Zapotec language family, which consists of multiple languages and variations. So in essence the Zapotec gave the area a name which described it’s essence it’s aliveness its function with the inhabitants it was an envelopment of tranquility a place of peace a garden of Eden so to speak...
Approximately 700 people were visiting Sapelo Island on Saturday october-19-2024 for an annual festival celebrating Gullah Geechee culture, according to the DNR. The island is accessible to the public only by boat, as there is no bridge.
Home to about 30 full-time residents, Sapelo Island is among the nation's last intact communities of Gullah Geechee people — descendants of enslaved West Africans who scholars say were able to maintain many of their native customs because they worked on relatively remote island plantations, including on Sapelo Island.
From an interview given to Georgia public broadcasting concerning the incident:
Reginald Hall
“We as a community of the Gullah Geechee on Sapelo Island are heartbroken,” Sapelo Island resident and descendant Reginald Hall told GPB. “These were guests that came over for the Cultural Day celebration that's been hosted by our community organization for a couple of decades. We're heartbroken that our guests had to suffer this. We send our love and we wrap our arms around the family members of the deceased. We're praying for them. What it means for us is that we, too, have to recover from this tragedy.”
Hall said that the dock collapse is symptomatic of systemic under investment into Sapelo Island infrastructure and resources by the state, which owns most of the land on Sapelo Island, and by McIntosh County.
“Had DNR had the proper equipment, had the county had the proper equipment, we honestly believe that we probably could have saved more lives,” Hall said.
Hall and other Sapelo Island descendants have also voiced concerns about recent zoning changes enacted by McIntosh County that they worry will price out longtime residents by opening up the island to outside developers. A referendum to undo the zoning changes had been scheduled for this month before it was canceled by a state judge.
So we can plainly see there are powerful forces working against the blacks of sapelo Island… Slave descendants still live on the island at Hog Hammock
The State of Georgia bought the island in separate purchases in 1969 and 1976, almost 18,000 acres, from the Reynolds estate. Erected by the Georgia Historical Society, the Sapelo Island National Estuarine Research Reserve, and the Lower Altamaha Historical Society.
systemic racism
On June 11, 1863 the seaport of Darien was vandalized and burned by Federal forces stationed on nearby St. Simons Island. The town was largely deserted, most of its 500 residents having sought refuge inland. Lost were public buildings, churches, businesses and most private residences. Conducting the raid were units comprised of among the first African-American troops to serve the Union cause, the 54th Massachusetts Volunteers under Col. Robert G. Shaw, and the 2nd South Carolina Volunteers under Col. James Montgomery. The burning of Darien, undefended and of little strategic importance, was one of the most controversial events of the Civil War.
the Civil War story of the 54th Massachusetts Volunteer Infantry, the first all-Black regiment raised in the North.
On their first mission, the 54th is ordered by Colonel James Montgomery to sack and burn Darien, Shaw initially refuses to obey an unlawful order but reluctantly agrees under threat of facing a court-martial and being relieved of his command.
Colonel James Montgomery was an abolitionist.
Early Life and Beliefs
James Montgomery was born on December 22, 1814, in Ashtabula County, Ohio, a region known for its strong anti-slavery sentiments. His upbringing in this environment likely influenced his later beliefs and actions as a fervent supporter of abolitionism. After moving to Kentucky and then to Missouri, he became increasingly involved in the conflict over slavery as tensions rose in the newly formed Kansas Territory.
Involvement in Bleeding Kansas
Montgomery’s commitment to abolitionism became evident during the Bleeding Kansas era, where he emerged as a leader among Free-state settlers. He organized a “Self-Protective Company” that actively opposed pro-slavery forces, demonstrating his dedication to the cause of freeing enslaved individuals and resisting pro-slavery aggression. His actions included driving pro-slavery settlers out of the region and retaliating against those who supported slavery.
Civil War Contributions
During the American Civil War, Montgomery continued his fight against slavery by serving as a colonel in the Union Army. He commanded various regiments, including African-American infantry units like the 2nd South Carolina (African Descent). His military campaigns were often characterized by aggressive tactics aimed at liberating slaves and undermining Confederate resources. Notably, he led the Raid at Combahee Ferry alongside Harriet Tubman, resulting in the liberation of approximately 800 enslaved individuals.
Legacy as an Abolitionist Leader
Montgomery’s legacy is that of a controversial figure who employed unconventional warfare methods to achieve his goals. While some criticized his tactics as unscrupulous, they were rooted in his unwavering belief in abolitionism and individual liberty. His actions during both Bleeding Kansas and the Civil War exemplified his commitment to ending slavery and supporting those seeking freedom.
In summary, Colonel James Montgomery was not only an abolitionist but also an active participant in significant events aimed at promoting freedom for enslaved individuals throughout his life.
Yvonne-Grovner-Jr-Grovner
We wish to point out here that: McIntosh county has a great history of Black or Negro insurrection against its systemic and occult Racism: it was one:
Tunis Campbell: A Pioneering African American Politician who laid a spiritual blueprint in McIntosh County for intellectual and armed militia uprisings against the racist powers that be in the area; his lead in time was first followed by Henry Delegal; another political leader and advocate for African American rights during the Reconstruction era. Born in the early 19th century… we ask you to research this information...through my research I have found alive in McIntosh county today is a great spiritual and intellectual force among the Black people of Sapelo Island deeply rooted in their Ancestral tradition who are confident in the victory of good over evil.
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The Sapelo Island Incident
On Saturday, October 19, 2024, at approximately 3:50 p.m., the gangway at the Marsh Landing Dock on Sapelo Island collapsed, with at least 20 people falling into the water. At this time, we can confirm there were seven fatalities. The victims who tragically lost their lives were Jacqueline Crews Carter, 75, of Jacksonville, Fla.; Cynthia Gibbs, 74, of Jacksonville, Fla.; Charles L. Houston, 77, of Darien, Ga.; William Johnson Jr., 73, of Atlanta; Carlotta McIntosh, 93, of Jacksonville, Fla.; Isaiah Thomas, 79, of Jacksonville, Fla.; and Queen Welch, 76, of Atlanta. Numerous people were injured, and we are aware two of the victims remain hospitalized. The Georgia Department of Natural Resources (DNR) and the Georgia Bureau Investigation (GBI) opened the investigation and the investigation is ongoing. DNR appreciates the coordination with local, state, and federal agencies, including Georgia State Patrol, McIntosh County Sheriff’s Office, McIntosh County Fire Department, and U.S. Coast Guard among others. Our thoughts and prayers go out to all involved, including the whole Sapelo Island Community.
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Divining the Incident using an African spiritual science…
-Ital Iman
Independent Journalist
I.A.I.J
"McIntosh County Coroner Melvin Amerson identified those killed as Jacqueline Crews Carter, 75; Cynthia Gibbs, 74; William Johnson Jr., 73; Carlotta McIntosh, 93; Isaiah Thomas, 79; Queen Welch, 76; and Charles L. Houston, 77, WTOC reported.”
7+5+7+4+7+3+9+3+7+9+7+6+7+7=88 & 8+8=16 Note The Number 16 Tarot is The Tower which denotes: unforeseen catastrophe. The number 88 or chapter 88 of Holy Quran is The overwhelming event. Seven lost their lives: Libra is the seventh zodiac sign; October 19 day of event is in house of Libra; 7th tarot card is the chariot which is sign of God coming with his host (Niburu) and Anunakki, something very serious is going on here; the three men who were sentenced for killing Ahmaud Arbery are back in court asking for a retrial and questioning juror 308 the only black-man on the jury; their assumption is that he lied on the stand, about being bias in the case leaning towards helping Arbery, this is clear cut racism a spiritual and occult war against black people, this could very well be the case in the collapsed bridge; both incidents are in the same county how odd is this...
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